Reflecting on Kwame Anthony Appiah: Reith Lecture
Kwame Anthony Appiah’s lecture is an interesting and sometimes humorous lecture about ‘Creed’ in which he straddles multiple religions, topics, and themes. Opening with family stories and a sense of self or ‘matters of identity,’ he sets a warm and inclusive tone of voice.
Creed ‘a set of fundamental beliefs’ he argues that this definition is misleading. ‘Practice, community, body of beliefs’ is an alternate definition. Respect, tolerance, and listening are clearly emphasised.
Through my own limited experiences of the Church of England and mental health recovery the phrase ‘Sometimes slowly sometimes quickly’ which Appiah shares early on in his lecture, stood out for me. I extensively use this phrase in my teaching practice, as a means of verbal encouragement to help and support students who maybe struggling with work or personal matters.
My experiences of ‘Fath’ within the teaching spaces at UAL are normally connected with those who are expressing faith through the garments that they wear or during ‘fasting’ periods. A positive development would be the acknowledgement of fasting within unit briefings, learning outcomes and submission extensions (ISA /EC).
Referring back to Appiah’s opening statement where he reflects upon identity, family and a sense of self, these could be themes to explore with students as a way to introduce themselves to the student cohort at the beginning of an academic year or unit. I would like to try this during the cross course collaborative unit 6 at
I believe in a higher power. Through practice I discovered how to connect with my own higher power as part of a meditative experience that I use as a guiding principle in my life and work. It is a source of comfort, positive direction, and morality.
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Reflecting on Higher Power: Religion, Faith, Spirituality & Belief
BBC News: How a Muslim’s suitcase became art.
Every time Faisal Hussain goes abroad, his suitcase is searched or he is second searched. Using these experiences, the pieces in his exhibition explore the intersectionality of religion, race, and faith. The clock and toy gun are a metaphor for the discriminatory experiences that he regularly experiences when travelling abroad. Inviting the public to see the contents of his of his suitcase within the context of the exhibition, looking at the contents in isolation, it would be difficult to place the owner of the suitcase.
There are several interesting key questions that I would like to think about further and consider how they could be included within a unit delivery. A discussion with the academic support team could be helpful. These questions include:
Does religion, faith, spirituality increase or decrease creativity?
In my experience students and people in general who follow religious or spiritual practices are more creative. They have a sense of peace within their daily structure and outlook. Acceptance is key to this, which is something which I discovered through meditation. Life sometimes has humps and bumps in the road, however these practices offer comfort, structure and within some contexts fellowship. The opportunity to. share is of great significance within self and with practice.
How can art education support students whose identity is shaped by religion?
By creating opportunities for honest and open dialogues about these themes within inclusive safe spaces. And through project based learning and making. Lectures alone and information dumps can turn students off. I have previously delivered a project entitled ‘You,’ a project that encourages the student to explore their own interests and practice, with the aim for the student to write their own brief. It is a means of expressing who they are and what they do. This could be opened to include gender, race, and faith. Shifting the question from interests to identity.
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Reflecting on Religion in Britain: Challenges for Higher Education
Multiculturism
Inclusive and empathic teaching spaces offer the opportunity for multicultural discourse. Students tend to congregate in taught spaces within groups often identified by race, sometimes religion or country of birth. Collaborative experiences that start in conversation, the sharing of lived experiences and experimental workshops offer opportunities to break out of these bubbles.
Two teaching activities that I have been involved with, that have attempted to address the multicultural makeup of the cohort and encourage the students to share and mix more are:
• A workshop entitled ‘Beyond Modernism,’ to explore different countries and cultures beyond Western Europe and the Modernist canon of references and research. Working in small groups, the students are given a country to research e.g., India, Pakistan, Malayasia, Chile, South Africa, Ghana, Japan. Contexts such as politics, subcultures, people, art and design, historical moments of significance are to be explored within the groups designated country. Each group is required to present their findings as a keynote presentation to the cohort.
• Inviting students to cook traditional food from their home country and bring it in to share with the cohort. All students can participate. This activity has always proved to be popular.
‘Active support for cultural difference’ is stated in the Stimulus Paper is the aim through the activities stated above.
For more coherence and visibility throughout a taught unit, activities like this should be the norm and not seen as isolated experiences. Widening participation through a richer and varied set of workshops that is integrated into a project will be of benefit to the student cohort. Clearly embedding tolerance and empathy into the learning outcomes would be a positive step forward.
The Public Sphere
‘There is no dominant religion, all religions are to some extent minorities’ Stimulus Paper
This is an interesting provocation as Muslim and Christian faiths are prevalent within the teaching cohorts at UAL. Some students are faith less or private about their faith. Faith is a topic that is rarely discussed with the teaching spaces or amongst the teaching teams.
Faith and religion are often seen in same context as race by students. The Stimulus Paper states that ‘Religious literacy,’ must not be understood in a narrow religious way but in a context of wider social divisions. Unpacking this with students could offer the opportunity to develop an interesting workshop involving language, communication, and collaboration.
Reflecting on the articles in this report. Beyond respectful listening and tolerance, I have not experienced a lot of discourse involving faith and religion with students. In many respects I do not feel knowledgeable enough to lead discussions about these subjects. Students can be ambiguous, inclusive teaching spaces and respect are solid foundations in which students can feel confident that they can discuss faith and religion if they choose to do so.
Undertaking this task, I feel compelled to reevaluate these questions and consider how I can acknowledge these themes more clearly within my teaching practice. This blogging task has been both enlightening and challenging.
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References Kwame Anthony Appiah Lecture: www.bbc.co.uk/sounds/play/b07z43ds Shades of Noir www.shadesofnoir.org.uk/wp-content/uploads/2023/04/Higher-Power_DR.pdf BBC News: How a Muslim’s suitcase became art. www.bbc.co.uk/news/av/uk-england-birmingham-41391091/how-abirmingham-muslim-s-suitcase-became-art Religion in Britain www.tariqmodood.com/uploads/1/2/3/9/12392325/6379_lfhe_stimulus_paper_-_modood_calhoun_32pp.pdf